Saturday, December 1, 2018

“My Button: Another Tale From the Neighborhood"


“My Button”

I have told the doorman that the carpeting in the foyer of this apartment building is entirely wrong and must be replaced. I have told him this for the past two years -- nearly every day I tell him -- and yet nothing has been done. My conversations with him dispel any doubts that he is deaf or hard of hearing or even Armenian, for he converses in fluent, untainted English, not only with me, but with everyone who enters or merely passes by. I was quick to notice a warmer tone in his voice whenever he addressed someone other than me, but this can be attributed no doubt to a disdain on his part to being upbraided for failing to comply with my wishes. The simple sound of my footsteps as they approach serve to re-open wounds that he wishes would heal but never can so long as I exist and make him aware of his shortcomings, his imperfections. No doubt on May mornings after a night of rain with the rising sun energizing the dew he feels Nirvana about to arrive, but instead, I do.

That I do not live in this particular building and never have (never will, either) seems quite irrelevant to me; and serves only to cloud this issue of the carpeting, to place a balm of forgiveness on his forehead, if you will. Of course by now you realize that the rectification I'm seeking is not for his peace of mind, but mine. In fact, it is only his non-compliance that causes him to exist, that forges him into a distinct personality. To mention his name – which I don’t think I even know – to describe his mysterious blue eyes, or bushy red eyebrows, his doorman’s uniform with its peculiar hat that looks both oval and square at the same time on occasion, that large navy coat with its rows of buttons, gold braid and epaulets – to do all of this runs the risk of making him so real, so pertinent as to make you almost dwell inside of his coat, feel its thick wool caressing you, feel the perspiration on his skin, the pulse of life flashing through his veins. My button, thank goodness, will save you from such a discomfort, such a distressing calm, such a reassuring claustrophobia. For he is totally oblivious to the abyss that looms between what is and what must be. I do not know the cause of this ignorance, whether or not it is willful or simply heredity: the carpeting is totally out of place in the lobby of this building – though I refuse to seek out its proper resting place – and as one who is aware, who sees the significance of things, it was the only rational thing I could do to demand that he correct this horrendous error. That he is the doorman and not the floorman, let’s say, is meaningless. It seems to me that it is totally within his power to accede to my wishes, to render perfect one small corner of the world. If he doesn’t, of course, ultimately I’ll be forced to use my button; and two years of nothing but non-cooperation painfully leads me to the realization that this final option is my only option. Faced with an irresolvable dilemma, a glaring, almost palpable threat to the instinctive need for power, I will simply stop talking, stop reasoning, and push my button. And then he will be gone. It has worked before, and sadly, happily, it will work again.

I ordered my button through the mail, and though its price set me back quite a bit – emptied my savings account, actually – it was worth every penny. It arrived four to six weeks later, third class, brown paper, but there was an air or ceremony surrounding its arrival. Even the surly postal worker who snatched his pen out of my hand after I signed his form failed to dampen my spirits. We soared across the room, the box with my button and I, and landed on the coffee table. I confess: as much as I like to be perceived as a man not only in control of himself, but of his entire universe, my hands were trembling as I opened the package. Although no music was playing, a celestial hum filled my ears, flicked at the candles, mingled with the incense, and tortured my soul with delight. A small black box, no bigger than a cigarette pack, solid but light with a red button strategically placed on one side. My button. There was no electrical cord or other protuberance to detract from its simple beauty or to make the owner feel as if he needed something other than the button itself to wield his power. Cords, antennae, battery packs: all are nothing more than irritants, things to trip over or wrap around one’s neck, all the while serving as a constant reminder of the individual’s (read: me) need for something outside of himself, a vulnerable reliance on the power company or even another human being. But a black box with a red button, self-contained, yes, my black box with a red button, promises nothing but power, self-reliance so complete, so devastating, it makes Emerson’s aspirations melt away like deformed models at Madame Tussaud’s. It fits in the palm of the hand, but it encircles the world. My hand, my world. I carry it in any pocket I wish, different pockets on different days – omnipotence affords such frivolity. But I am never frivolous when it comes to pushing my button; it is a duty I perform with the utmost restraint and caution. I said that I have used it before, but the number of times I can count on one hand – even the hand with the fingers missing. The jubilation of justice is always tempered with solemnity. When they came and took away my television, for example.

Months ago I began receiving notices that threatened repossession for non-payment. Of course I ignored their silly notices, for a television can never be possessed except by the one who watches it, is this not true? The set I brought home was crated, fresh. The friends who first appeared on the screen were meant for me and only me. How could anyone else hope to claim them without deceit in their hearts? Indeed, how could my possession be re-possessed by anyone but me? I considered presenting this easily discernible logical point to the hate mongers who harassed me, a little out of fear that they would blur the concept of possession and then alarm the police with this muddled reality, but decided against it. Why waste wisdom on the easily confused? Besides, the envelopes that they used to transport their misguided thoughts I used as depositories for the rodent droppings that curiously appear on my kitchen counter. And then a knock at the door. Isn’t it always the case?

Button in tow, I opened the door. Two men, brothers no doubt, with moustaches like loaves of pumpernickel bread, and bushy eyebrows overshadowing eyes black and burning like Coppelius’ in “The Sandman”, announced in unison that they had come for my TV. I had neither the two year’s worth of time to explain to them (on a daily basis) the error in their logic, nor the inclination to bestow knowledge upon them. The tone of their voices and the popping of their gum reflected a similar disregard for propriety considering the urgent nature of their proposal. At first, I treated it as if it were a request and suggested some excellent establishments wherein they might purchase and possess a set similar to mine, but they remained. My heart was moved by their determination, their valor. Under different circumstances, they might have been saints. But then they were only sad clowns, together a one-sided coin, poorly minted, spit out into the world by a cheap, unreliable vending machine. They stepped into my living room without invitation, as if nudged from behind, certainly oblivious of what rested in my pocket. Like anesthetized rhinos or elephants, their gestures and movements were slow and erratic, their thick tongues rolled out barely comprehensible commands laced with obscenities. I protested and pleaded with them, both to save my television and them as well, but to no avail. The small set no longer sucked nourishment from the wall, and prize in hand, they rushed out of my door, slamming it behind them. With tears in my eyes, I cursed them as best I could, and pulled my box from my pocket. Resigned to enact divine providence, I pushed my button. They are gone; they will never knock on my door again! I did not sleep that night but laid awake; following visions of King Arthur’s knights drifting across the ceiling and walls of my bedroom, warping slightly where the wallpaper sagged. The next day I toyed with the idea of eliminating any and every store that sold appliances and likewise suffered from mental disabilities similar to those two “brothers”; but then I remembered a cousin in a faraway city who worked in just such a store. I pushed the thought from my mind, but considered writing him a letter, a jeremiad that would only hint at possible ramifications for acting on thoughts based on seriously flawed philosophical stances. Perhaps instead I should send him some Heidegger.

But now there’s a doorman to be dealt with. The gaiety in his voice chills me, quickens the pulse. Why must a man so opposed to perfection be so kind to everyone else? His willful blindness clashes with a beatific demeanor. I stand in the middle of the street with fists clenched tight, cars honking all around, crying out for words that will make him do as I ask. My requests have gone from humble, almost embarrassed pleas to scathing verbal assaults; neither volume nor erudition makes any difference. I am weak and dizzy as I walk away from each encounter. Nothing I say reveals to him the power, the Vision I possess.

After ignoring me today, rushing past me to help an elderly lady bring her groceries out of the rain, I am again brought to one choice: tomorrow, he will be gone. And if he isn’t… but he will be, for I feel the box rising out of my pocket, the button standing at attention.

A Cadenza of Dubious Inspiration


Wednesday, June 20, 2012
A Cadenza of Dubious Inspiration
I don't know if Henry James or Samuel Beckett had the most influence on this nonsense. I think it's the best of the "stories" posted here, but that's not saying much! Ultimately, I think, this is about the writer's awareness of the reader and the problems that causes.




We were trying to quantify cheese, the three of us, as a group. Ah! Let me begin again.

We were trying to quantify cheese, the three of us, as a group. Well, as you can see, no matter how many times I re-write, it always comes out the same. Nothing left to do, then, but continue. Anything else would be mere resignation to futility. Which, please don't misinterpret, isn't meant to suggest that our effort, that is, the effort belonging to Ernest, myself, and Bertrand, in that order, was ultimately futile, or conducted under the black cloud or resignation, for you really have no idea what it is we hoped to do, even though I've told you. I suppose what I mean to say it that the difficulty, or appearance of it, in attempting to express what it is that we tried to accomplish does not in any way suggest that we might have had some problems in verbalizing a valid hypothesis (deciding what to do) or in structuring a legitimate analytical strategy (how to do it), although there is some truth in each of these statements. Baby teeth, maybe, but they still have some bite to them. It was not, after all, as if we were pencil-less, and some sort of insufferable gloom descended like dense smoke in a small tepee. Neither is this seemingly insurmountable difficulty the by-product of a reluctance on my part to inform. To deny you the announcement of our "striking the mother lode", so to speak. Like hiding the Christmas presents until after January when the children have returned to school, or denying the existence of God until all the atheists have surpassed their credit limits. Shostakovitch was accused of such parsimonious behavior, but I would be the last one to self-impose a gag order. Why else would I be here, locked into this particular format, decoding odd configurations, if not but to divulge our findings? Perhaps "breakthrough" would likewise be an appropriate term, though it seems to make some inherent demands for further explanation. Perhaps, then, the difficulty stems simply from the lack of a sense of connecting, of an awareness of that sense of frustration which cripples even the noblest of minds, the staunchest resolve; when something of unique and unquestionable intrinsic value can find no representation in the world, no box, no beaming face, no classical facade. That that which we set out to discover, to pronounce, possessed such an inherent value is obvious, for we would not have begun had we the least iota of doubt that we were "on to something", as layman are fond of, if not downright addicted to saying. That it might not find usefulness was a paranoia that only later developments could properly determine -- either accentuate or obliterate. We would create it or bring it to fruition, however best to serve its need, and only then look for a patent office.

Or perhaps none of these at all. Just some gas, instead, or a recurring lapse into infantile romanticism: candlelight and mothers' aprons, which Ernest accuses me of occasionally, whenever the conversation has the smallest hint of whimsy or frivolous speculation. (Ernest is the one over there with the long, luscious eyelashes that would drive women absolutely bonkers if only he would lift his head.)

Well, at least at two points in time the three of us, eyelashes and all, were in complete accord: when we began-- charging arm-in-arm through a figurative gauntlet that would have slain the less dedicated, the less persistent, if they had even dared contemplate such an endeavor in the first place. And the second instance when we departed from someone's house,success achieved, though whose house I can't seem to recall at the moment; although it wasn't' mine -- after all, why would I have left my own house at just such a time when a consensus having been reached the only thing left to do was to go home and ponder the ramifications of all that had transpired. To solemnly introduce new ideas on top of old objects -- the tick of the hall clock, evening shadows searching for a favorite corner of the room, ironing shirts while thinking of Bertrand's assertion from that ridiculous pose of his whenever someone else's insight is absorbed into his wild logic. Robbing the cradle, so to speak. Unless, of course, I left my house to get a quart of milk, which I have done before, certainly under less auspicious circumstances, usually under a darkened, impatient sky. But the chief concern here is not milk, but cheese. See: rennet. Topically, under this topic, that is, cheese, we remained constant. Had a tour bus stopped out front of the house -- which could not have been Ernest's, now that I think about it-- the guide could have buzzed confidently into his microphone, not that all was "fine" or "beautiful" or even "authentically preserved" -- for we had not reached such grandeur even in our own minds -- but that everything was "constant"; just like the hum of the tour bus, the drone of his voice, the rising and setting of the sun, the part in the bus driver's hair. Why, the endless undulations of the oceans belie a sense of order (almost of planning) as well. Ernest would comment in a rather off-hand way, like announcing a preference for Camembert over Brie, that we seemed to reflect more of the Atlantic than the Pacific whenever we gathered to discuss. I had no idea what he meant by this, and resolved immediately upon hearing it NOT to ask Bertrand what he thought Ernest might have been trying to intimate. Was he trying to intimidate? Momentarily fluster? Seize the upper hand at what might have been a propitious moment in our arguments? Bert's face showed nothing. I said nothing; perhaps I nodded. Yet one night in bed, before sleep, I found myself feeling what could only have been the warm trade winds of the Indian Ocean caressing me, the gentle rocking of the waters from Madagascar to the Nicobars, like the whispering of a contented heart.

But we did not gather to establish either personal or collective hierarchies for cheese, but rather to give it, cheese, collectively, a number. There have been many before him, no doubt there will be many after him, indeed, I misspell his name so as not to make proper mention, but there is a certain "Mr. Stinton" who published a piece of paper numbered from one to one hundred. I suppose that he would look more the part of the lunatic if I failed to mention that placed beside each number the name of a cheese. From best to worst. His methodology was secretive, so we could only speculate as to the level of professionalism under which his effort was conducted. From the set of his eyes, we concurred that he was nothing more than the sort of phenomena that finds its most relevant articulation in supermarket tabloids. I mention him here barely in passing, paling before my eyes like a scolded ghost, mostly because he sought to do what some might find logical, but what we found beneath contempt. Indeed, his name never even came up during our conference, not even as a whipping boy, not because of his scurrilous penchant for rating, but because of what is now commonly referred to as the "goat problem". That there are over one hundred kinds of cheese, of course, is obvious; this is something every first grader in America learns on his or her first day of school. That some people choose to pull the parameters of their selective criteria tightly around themselves like a frayed shawl is something most of us learn only after we each experience the world as a single individual, a pilgrim, a foreigner, even in our own backyard.

By way of introduction, I suppose I should explain exactly what it was that "set us off", moving in the same direction toward a common goal, this number for cheese. Just as years later, upon reflection, Henry James would attempt to ferret out the spark of a particular story (he usually called it a "germ" or a "mote", I think) that sent him racing -- if one could picture that -- for pen and paper, the picture or the anecdote or turn of phrase that began the creative process from which an exquisite story would blossom, we, too could point in unison to an event that caused us to congregate, to huddle, to brainstorm -- to establish and make known that which needed to be established and made known: a quantitative tag, if you will, for cheese.

Chocolate. Well, of course, you're saying, it's so obvious. How foolish to dwell, almost in suspended animation, when all the time your feet have been flying across the pavement, conscious of what's going on even if your brain isn't. The numbering of chocolate. Fourteen. Yes, yes, you read the papers, too. Not a day goes by it seems that someone doesn't ask you for the correct time and you give it. Now that's control! Power. So, I'm not telling you anything new by revealing that chocolate is represented by fourteen. Or so some say. At least one. Who that person was or persons were escapes me. For just as the inventor of the locomotive could not put his finger on the name of the person who invented the wheeled cart, nor could the inventor of said cart come up with the wheel's inventor, I am unable to think of that individual who just recently set the world on its ear, re-wrote a chapter of history, indeed added a page or two while at the same time pulling out of its carton, factory fresh, a new perspective, a new game board with which to re-assemble the past. It wasn't Eisenhower, I know that much. It seems that technology possesses its own inherent amnesia-- warm, gooey, thicker than syrup, more like hot fudge. Imagine drowning in hot fudge: the ecstasy, the sweet womb, the suffocation. But inevitably someone always throws out the lifeline, terminating our exhilarating demise, and so we move on, back to the starting line. Perhaps, if we wish hard enough, there's a new car waiting for us in the driveway when we get home; our heart pounds as we walk past and peer inside before we climb the front steps and go inside to shower. Such is the nature of progress.

But it is not technological advances in the art (science) of cheese-making that has brought me here, though I do not deny the possibility that such could be one possible ramification of our spectacular pronouncement. After all, in one sense we did create a beautiful dove whose whole being was destined for liberation, tossed from an upstairs window where the whole world could pause, observe and comment. Even the cruelest of bird lovers would candidly admit that once such a bird is in flight, one's ability to control it is non-existent. Such is the price and terror of freedom. And even Ernest, that inflexible Aristotelian, would have to concur with this image, as all-consuming as it is regarding the whole situation. He might have phrased it differently to suit his own taste, his own view, but it would have meant exactly the same thing. After all, a hunk of cheese is a hunk of cheese. All it needs is a number. And that is what we did. What others do with what we did, I suppose, is left up to Fate, to Chance, to a frantic spin of the Big Wheel; we can only stand and watch and wait, either for disciples or derision. Bertrand may not stand and wait, particularly during his nap time, but this is all fanciful speculation anyway. Alas, the images have consumed the imaginer-- doves and cheese and Aristotle round and round in endless circles, until the circles threaten to form an eddy sucking all this information and whatever relevance there might be down and away, like a wicked slider, into an unknown dimension. And a knock at the door on top of all that! Through the peephole it looks like a Stintonite armed with a clipboard (and what appears to be a blank list), striking the invigorated pose of the confirmed populist. After giving him a sound thrashing, I'll return and perhaps then we can talk cheese.


Part Two

Alas, census years being what they are, one begins to wonder if perhaps they don't have some kind of implicit need for this kind of misunderstanding on occasion. Not that a smidgen of social chaos is meant to act like a double blind in an experiment, insuring valid results -- a precise head count up until the moment the number is published, but rather as a means of authenticating the research. Bruised knuckles tell the story of an immigrant family that came looking for a better life but found only squalor, exploitation, and the nearby liquor store. Disheveled clothes, an emaciated recluse poring over tiny print in a large dusty volume. The word "misunderstanding" here seems to topple in on itself, unaware of its own contradiction-- the meaning and the action meant to represent it stretching out for opposite poles until what is meant bears no resemblance to what was said. Your tax dollars at work.

Misunderstanding on
his part, obviously, for if he had only known who it was he was coming to count, no doubt he would have realized the pathetic, farcical nature of his knock. For I, and the others as well, Ernie and Bertrand, I mean, have supplied a number of so much more relevance and stature, one wonders, especially in long, warm crepuscular moments what could possible be gained by putting a number on me. This is the kind of pondering that causes me to lean against a wall. Not that we think we wear crowns -- three wise men in search of stardom -- but clear at the other end of the line, that we build our towers to affect another kind of illumination. We sleep contentedly at night, even during the months of debate and disagreement, the floor around our beds -- mine at least -- resonates with the challenges of the new day, a world re-made, completely unique. My wife, though in the same bed, is oblivious. Which, for the well-being of everyone involved, is probably best. The impracticality of other men's rational thoughts is not lost on us. Perhaps that is why we were not hired by the government to arrive at a number. So if you were wondering whether we had a certain grant, perhaps one denied a close relative, to tabulate per capita consumption of the number of tons of cheese consumed annually -- all the while stashing away curious totals that might be deemed classified, whose publication would cause certain officials' hair to grow -- the answer again is NO. The ache in the belly, the acceleration of pulse must continue; if it's proper nouns you're looking for, you're stuck. Here is the factory where words to replace pronouns are tested. This is Bertrand's faith, but we became quick converts.

That chocolate was the spur, so to speak, is well-documented. And of course, I'm referring to pure chocolate, not milk chocolate, if perhaps you were anticipating a "dairy" theme. As mentioned before, someone had been bold and unafraid-- ready to accept a task that up until that moment, except for in the back pages of struggling journals, no one had seriously considered attempting. Once it had been completed -- and please don't let a mere five words mislead you into thinking that this pronouncement was the result of a weekend resort village summit with boisterous, sunburned children on paddleboats in the bay, or worse yet, a midnight revelation -- the gauntlet had been thrown down. Likewise, I've pointed out that there was not a race (even for a charitable cause) to pick it up, to take the next logical step in the furtherance of mankind's awareness, his knowledge, his liberation. And it was not a kind of "one-upmanship" on our part; we did not play the role of crosstown rival, either under our own initiative or under the auspices of an anonymous patron interested in possessing a rarer jewel, a closer forgery, a stolen relic -- any and each possessing but the most specious value. But we met because we met. And although we are not quantifiers professionally, we shared a common creed: the need, the drive, the desire to say all that had yet to be articulated, and has yet to be. Nobility is not dead, chivalry is not a four letter word; and although we do not wear fedoras or drink lemonade, such notions fill our heads, coming to life, flickering like cartoons around the room. And cheese, then, must have a number. Even logic, as tempered like a sword, marbled like a steak as it is, still finds itself cornered by mysterious vapors of undecipherable origin. That these gases possess no credentials, claim no party affiliation, secure no preferential treatment at major sporting events in no way diminishes their effect. Indeed, they may even be used in the aging process of fontina, let's say. They make the floors vibrate also. Bertrand's parquet buzzed most assuredly while we sat there, buzzing ourselves, zeroing in-- if you'll pardon the pun -- on our cherished goal. We gathered, it's safe to say -- and by now you've gathered it, too -- when the spirit moved us. That was the source, though we said no prayers, nor did we wear horsehair coats or eat fish. It could be construed as a dance, a frolic, though what you think might be a maypole is in actuality our center of energy from which tentacles of inspiration extend and return.

How then did we proceed, get from there to here? The usual way. But if you think it would have been completely logical to have set a piece of cheese -- four and a half ounces of New York cheddar, for example -- on the table and then proceeded to slowly pace, each of us at a similar pace, round and round, losing all track of what was meaningless and frivolous going on outside the door until someone, anyone, stopped, cleared his throat (protocol) and announced, "Seven. Most definitely seven," then you would be sadly mistaken, or else you misinterpreted what you saw through the window what was only an amusing variation on "Charades" performed to lighten the tension. Breakthroughs come about unexpectedly but only after deliberate exertions -- just how big is a pile of sand? So everything we did, though deliberate and plodding -- brought about unanticipated results; the more unprepared we were, the bigger the surprise. This corollary presents a challenge of its own, though the ethereal quality of the words -- "surprise", "anticipation" -- do not lend themselves readily to the manner of straightforward, intensive exploration of which we were accustomed. But cheese does, and now it has a number. So our efforts have been rewarded; circles are round again, one more piece of the puzzle is in place, and I can walk down the street, and even leafless trees twist and hum in rapturous delight.

We all shook hands before we left, this numbering committee that we were, though I'm not sure why; I suppose closure is still a ritual, even among the well-informed. But now I'm looking at a piece of cheese, the processed kind -- square and flat and lifeless, like some fictional voices. Indeed, in many ways and from numerous perspectives, a piece of processed cheese can relate more about life than an entire story. It is a mirror, though somewhat opaque, reflecting the wishes for convenience, for tidiness of the peoples of the new world. Like the parade of ghostly kings in
Macbeth, who or what will come next? How can such comfort be surpassed? And there is a number scratched on this piece of cheese, by human hands, certainly. (For to suggest otherwise, to say that this imprint is of a more ghostly origin would mean taking this fact from its safe haven, its holding tank, before it's indexed and cataloged and finally placed into an encyclopedia, and placing it among the milk pails and barns and screen doors that dot the countryside where the ever-faithful flock to see an image, a face of a holy child or holy mother, looking for confirmation, looking for realization where none can exist).

It is the number "3", though not the number three. For one reason, the number three has already been used, enshrined, adopted almost to the point of exhaustion, long before cheese and chocolate. It is a three that is a part of something else. Perhaps thirty or three hundred something. Or twenty-three. All of these sound logical, plausible certainly. Yes, of course, I have the number, I arrived at it; but forgive me now, for weeks and weeks of our exhaustive inquiries each and every Monday evening that we met have left me "holding the bag" so to speak, resting on the certainty of a plain, confused, meaningless number. Even under refrigeration if left unwrapped, processed cheese will harden and lose its consumable qualities. And if left out on a table where just anyone can abuse it, or merely left to itself, this piece of cheese can only fall into disrepair and eventual ruin.

Saturday, March 31, 2018

Contentment. It's still legal, isn't it?

My contentment, my well-being, my peace of mind has nothing to do with the choices I make or the outcome of those choices. My contentment must come solely from my connection with the Spirit of Life and Love that moves throughout our world. It is this connection that unites me with all life and all time.

This connection certainly informs my movements, my thoughts, and my actions; but it comes with no guarantees as to its efficacy in fulfilling my desires. When I act out of love, it is the impulse and not the results or reactions that brings peace. Hmmm...

"Brings peace" is not exactly correct, for peace is always present. Perhaps "illuminates peace" would be better? There is always peace, even in the midst of war and chaos--even if it appears non-existent.

Every hurricane has its eye, but it is madness to seek it out, is it not?

This is not who I am now. This is who I wish to be. This is my goal each day. But then, I have to step outside--my mind, my body, my front door, and failure usually occurs at those instances. But failure is always and only a part of non-failure (success), so while I may never get "there", I'm always There.

This is MY "Facebook"

Just as I left the public school arena to escape the complaining and negativity of the demoralized school teacher, I am leaving the complaining and negativity of the demoralized social media populace. Was I naive to believe I could escape complaining and negativity simply by changing job locale? Yes. Am I just as naive to believe I can escape the Facebook mentality? Perhaps.

But, there are no ads on my blog. There is nothing "added" beyond what I desire to have here. The only negativity (and stupidity) will be my own. Unless, of course, you wish to comment. So, this will be my forum, my kingdom, my place to deposit all those witty comments and inane comments and obtuse comments. And the good news is, they will be just as easily accessible as going to Facebook. In other words, I'm only a click away! Tell your friends! (But only those you don't really Like...)

Saturday, December 30, 2017

Happy New Year!

Ah...I can hear the wheels turning all across America: it's New Year's Resolution Time!

Some folks give up smoking. Some folks give up meat. Some folks give up smoked meats--a two-fer, if you will.

If you're like me (And I would never wish that on anyone!), you begin the resolution process by thinking about what other people's resolutions should be. Now, lest you think I'm insane, I usually only focus on people that I know, as trying to come up with over seven billions resolutions might make me miss a ballgame on TV.
But, speaking of other people, here's a resolution worth considering: Be gracious to others. I'm speaking from personal experience here. I've also been thinking about an adult Sunday School class topic: "Judge Not", about why being judgmental comes so naturally to us, but is an incredible hindrance to peace in the world around us, as well as happiness within.
It's almost effortless to be gracious to someone who is cheerful and smiling and always ready with a compliment for us. It's quite another thing to be gracious to someone who seems rarely, if ever, satisfied with our efforts. Whether we are able to put this understanding into words, we recognize that these folks find little satisfaction in the world because they set their standards and expectations for others impossibly high. In other words, disappointment is guaranteed. I say that I speak from personal experience because this is what I (and my two brothers) witnessed firsthand in my dad.

It's a good thing that Jesus never told his followers to like other people, isn't it? He "only" told us to love each other! Well now, that seems kinda backwards, doesn't it? Liking seems so much easier than loving. But is it? To like is a choice; to love is a compulsion. We like people whom we find pleasurable to be around, or who have qualities or talents that we admire. Often times, we may never meet these people, but that doesn't stop us from liking them. And who we like reveals a lot about what we value in Life and in ourselves.
Loving someone is a completely different story. While liking someone is a rational response, a choice made with varying degrees of thought, loving someone is always irrational, whether or not we want to think of it that way. There are, of course, varying degrees and kinds of love. Love for spouse, family, and friends is a much more intimate feeling than the kind of Love the Bible demands. Love for all people--and all of Creation--is simply an acknowledgement of our connectedness, our spiritual kinship, our (sometimes) desperate need for one another. Love of this kind is based on respect, esteem, and compassion, for others, but also for ourselves. My Christian faith demands that I love everyone, even the Unloveable. And especially those I do not like! 
And at a certain point in my life, I ceased liking my dad, but continued to love him terribly. Or, as Shakespeare says about Othello, "He loved not wisely, but too well." My brothers and I grumbled constantly about our dad being a perfectionist--someone who expected everything to be flawless, even when it was painfully obvious that said perfection had never been experienced, and never would be. In our own unique ways, we all found escapes or diversions to help us keep our sanity. I don't know about my brothers, but when I look back at this strained  relationship, I see a pain other than my own. Under all the layers of anger and hatred I experienced while trying to come to terms with my pain was also the pain of another--a gift, if you will, that I certainly did not ask for!
And, late in life, it occurred to me that people who set impossible standards for others do exactly the same thing for themselves. The disappointment they feel about the faults and complications of the world around them is nothing compared to that inner judge that finds them lacking in everything they do. The constant voice of judgment that they hear wears them down until all they know how to do is show their frustration in ways that are riddled with hatred, anger, and fear. And rather than heap more judgment and damnation upon themselves, they give it to others--unwanted gifts that harm both donor and recipient.
The truly sad thing is that the one thing desperately needed is the one thing that they can neither give nor receive: compassion. That voice of judgment makes it clear that they are totally undeserving of the kindness of others. I simply cannot imagine what it must feel like on the inside to be so consumed with self-hatred that all human interaction is tinged with hatred and recrimination.

So, this year, step back. Think about what it is that motivates others to find fault with everyone and everything. Think about the enormity of pain, grief, and guilt they feel each day. The only humane response is compassion, whether or not they are able to receive it and express their gratitude. We must take comfort solely in the knowledge that we are doing the right thing, and that, perhaps, a small light has shone inside of the other, and a warm place has been kindled.

Solution or Resolution?

One would think that to dwell in Christ’s presence would be all that we would need; that trusting in Him would give us the confidence to meet the challenges of the day. Haven’t we all told ourselves that if we literally walked with Jesus, as his disciples did, we would be even more confident and reassured—nothing in life could cause doubt or distress. And yet…

            …with Jesus sleeping peacefully on the boat, how did the disciples react when waves came crashing in? They were afraid. They wanted a solution. They wanted Jesus to DO something to end their fears. Clearly, his presence was inadequate for what the disciples believed they needed, but only because their beliefs were based on fear.

            “Somebody needs to do something!” is our normal, human response to crisis or conflict. A solution—quick and effective—is what we require, mostly so that we can get on with our lives. But what we discover, if we are paying attention, is that most crises and conflicts are not ever really solved, they are resolved. In other words, they must be allowed to “play out”, to continue, to reach the end that God intends. To bring our selfish needs and desires to the table can become a hindrance rather than a help. Of course, this does not mean that we do not invest ourselves in attempting to end conflicts, especially when there is discord between people. No, we do not remove ourselves from conflict; rather, we humble ourselves, seeking Christ’s presence in the midst of the storm. But, unlike those frightened disciples, we look (and act) with confidence, knowing that our investment of love, faith, and trust will help us discover how God’s will is unfolding, even when things aren't necessarily going our way.

            How many times a week do we pray “Thy will be done?” but assume that God’s will is really our own all along? After all, our rational mind’s ability to connect the dots, figure out how to use the TV remote, and navigate city streets without mishap seem like sure indicators that successfully completing a task must by definition carry with it God's approval. But while our mind is indeed a gift from God, it can become a stumbling block when we attempt to use it to confront the walls that divide humanity one from another. The rational solution too often boils down to what we think is best, and “best” usually means what is most efficient--what requires the least effort with the greatest return. 

            When we seek God’s presence in the midst of troubles, we find that His will rarely follows the path we would have chosen. The path is rocky, shrouded in fog, and seems to go on forever. This is because God’s grace gives dignity to the distress of the troubled souls that confronts us at the same time that it gives dignity to our feeble attempts to assuage that distress. A simple solution, that is, the solution we would have preferred, is not an option. Anyone who has ever held a screaming infant in the wee hours of the morning has been an unwilling participant to this frustrating reality. We try everything—changing the diaper, warming the bottle, rocking and singing—and nothing works. Or so we think. But if we step back we'll notice that what is “working” all the time that we are panicked is simply our presence, our touch, and our words of comfort, no matter how feeble and ineffective they seem. Our presence allows Christ to be present in us, and we say to the wailing child, “Peace! Be still!” even though the howling continues, even though our rational mind is thinking of pillows and soft sheets.

Our panic in a situation like this is normal; it is a part of what makes us human. Ironically, panic can be gift, just like faith. It reminds us all to clearly that we are not in control; that it is God who uses us, not the other way around. Too often, in our frailty, foolishness and panicked state, we break the emergency glass, grab God out of the box, then race to the chaos, where we discover God has already been. We do not take God into battle; He waits for us there. And although we fail the test before we even start, God’s grace always rescues us. This usually occurs when we look back and say, “Now, how did that happen?” We charged in, ready to be a problem solver, but what we found is that we brought our own problems--our own vanities, our own weaknesses, our own doubts--to the table. Grace took all the brokenness that everyone offered up and, somehow, all was mended.

“How did THAT happen?”
What happened was the revealing of God’s will, which is the resolution of all human action and interaction. Just as TV sit-coms always have happy endings; our faith assures us that our “ending” is equally as glorious, but it plays out over the course of an entire life, not just one day, or a thirty minute episode. When we ponder how God is at work through us, we are amazed, reassured, and humbled all at the same time. We realize (again) that there really is only one set of footprints in the sand. And those prints go deep because they are not simply burdened by our physical body, but by all the baggage we carry each day: doubt, fear, and pride.


Solutions puff us up, because we only see ourselves at work—efficient, talented, and effective. Resolution humbles us, because we see God at work, and we recognize that we are just as troubled and conflicted as those whom we reach out to help. We realize (again) that God’s will is always done; and what seems like foolishness at the start, becomes a glorious revelation once it is resolved. You would think that all these glimpses of grace imprinted on our hearts would give us the confidence and courage to handle our daily challenges without fail. But all it takes is for that first wave to come over the side and soak our brand new shoes…right?

Saturday, December 16, 2017

What about Kim Davis?

"Be Thou My Vision, O Lord of My Heart"

What does it mean to have the “vision of Christ”? It means to see the suffering in the world, and to look for ways to alleviate it. It means seeing past the hatred and selfishness that rules our lives. It means seeing oneself as a vehicle of healing, transformation, and reconciliation. It means a life of surrender, a life of service, a life of stewardship—taking care of God’s creation.

What DOESN’T it mean? It doesn’t mean feeling victimized. It doesn’t mean feeling like you’re under attack. It doesn’t mean feeling that, at any moment, God could be conquered. And yet, because we’re human, we give in to these feelings of hopelessness and despair on a daily basis. And that’s OK. That’s part of what it means to be human. What’s not OK is when we choose to give in to hopelessness and despair and then ask God to exact revenge on those who we feel are persecuting us. Or to side with those who mistakenly feel victimized because of their faith. It’s one thing to pray for those who struggle with their faith; it’s quite another to uphold and/or validate another’s moments of doubt and despair as a sign of solidarity.


It’s one thing (and a good thing) to pray for Kim Davis; it’s quite another to “show solidarity” with her. The first is an acknowledgment of the human frailty that we all share. The latter is surrendering to the satanic desire to rule in God’s stead. Heaven help us when people who say they want to rule the most powerful nation on the face of the earth bargain with the Devil to increase their chances of success.